“All of humanity’s problems stem from man’s inability to sit quietly in a room alone.” -Blaise Pascal (1623-1662)
It’s a sweeping claim, but it might just be the kind of overstatement we need today to be awakened from our relentless stream of distractions and diversions. How hauntingly true might it be, that we are unable to sit quietly? Four hundred years after Pascal, life may be as hurried and anxious as it has ever been. The competition for our attention is ruthless. We not only hear one distracting Siren call after another, but an endless cacophony of voices barrages us all at once.
And he spake a parable unto them to this end, that men ought always to pray, and not to faint; Saying, There was in a city a judge, which feared not God, neither regarded man: And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. And the Lord said, Hear what the unjust judge saith. And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
To pray means to communicate with God. That can mean thanking Him, praising Him, confessing something you’ve done wrong, or expressing a need you have. It can even mean just talking to Him as you would to a friend.
Learning how to pray is really about developing a relationship with God. Relationships are built on moments of connection. Those moments of connection bond you to another person, and many of them center on communication — the words you say and the way you say them. But how do you do that with the God of the universe?
If you have more time, or the inclination, you may treat the Creed in the same manner and make it into a garland of four strands. The Creed, however, consists of three main parts or articles, corresponding to the three Persons of the Divine Majesty, as it has been so divided in the Catechism and elsewhere.
The First Article of Creation: “I believe in God the Father Almighty, maker of heaven and earth.”
Here, first of all, a great light shines into your heart if you permit it to and teaches you in a few words what all the languages of the world and a multitude of books cannot describe or fathom in words, namely, who you are, whence you came, whence came heaven and earth. You are God’s creation, his handiwork, his workmanship. That is, of yourself and in yourself you are nothing, can do nothing, know nothing, are capable of nothing. What were you a thousand years ago? What were heaven and earth six thousand years ago?
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. Give us day by day our daily bread. And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.